By Teju Cole
128pp
ISBN 978978080805159
I have been on a determined scavenger hunt rescuing the books of my childhood from Americans. It is not a hard assignment. Americans seem to hate good books. I get used books from thrift stores and from yard sales for little or nothing. So we have all these books in our house, thanks to me. And there are also all these books ferried to me from
I rise to salute the forces behind
The urgency of the story jettisons high falutin prose. This is not a Pulitzer Prize winning entry. But this little book stole my rugged heart. The experience of reading this book was painfully cathartic but I could not put it down. The book has this voice and it read to me gently but would not cut me any slack, not until the end of the tale. The writer has a reverence for the carefully documented journey as opposed to sloppy hagiographies. From the middle passages the voice rises, lumbers to an alert at attention relentlessly flogging the reader’s conscience. We see firsthand the effect of capitalism unchecked – a scourge rivaling AIDS. In this book, vices become noxious characters, with names like, Ineptitude, Nonchalance, The Customer is Never Right. Like words of despair spray-painted on a mammy-wagon. Insightful. Determinedly focused are words that come to mind in thinking about Cole’s book. Cole describes unwittingly, in somber but frightening terms, what this hard-fought democracy has brought to us under the fearless leadership of that most odious of mis-rulers General Olusegun Obasanjo. We are introduced to a Nigeria innocent of an abiding set of core values, bereft of a coherent spirituality – a consumer nation at its crassest defined largely by the absence of a reading culture. Soaked in the effluvium of the new Christianity we witness a relentless scourge as the new “pastors” gouge their destitute congregation and gorge themselves to near-death with rank materialism. We see people exhausted from doing nothing all day, sleeping on the job. We see
The book’s intensity creeps up on you and holds you hostage all the way to the end. This is all thanks to Cole’s wonderful insight into the Nigerian condition. All connoisseurs of history should simply read Chapter 19 and soak in a scrumptious rendering of the slave trade as it pertained to
Every Day is for the Thief reads like a blog bearing a travelogue. Any thinking person should find this book and read it. What this democracy has brought to us is pregnant and nursing a baby at the same time.
“The galleries, cramped, are spatially unlike what I remember or had imagined, and the artefacts are caked in dust and under dirty plastic screens. The whole place has a tired, improvised air about it, like a secondary-school assignment finished years ago and never touched since. The deepest disappointment, though, is not in presentation. It is in content. I honestly expected to find the glory of Nigerian archeology and art history on display here. I had hoped to see the best of the Ife bronzes, the fine Benin brass plaques and figures, Nok terracottas, the roped vessels of Igbo Ukwu, the art for which Nigeria is justly extolled in academies the world over…. It is not to be…. It is clear that no one cares….” (p 60)
Amidst the filth and indifference, hagiography of the worst kind abounds. General Murtala Muhammed’s Mercedes Benz in which he perished in 1976 is there with a hagiographical note attached. Missing is the shameful history of this man’s misadventures during
“Why is history uncontested here? There is no sight of that dispute over words, that battle over versions of stories that marks the creative inner life of a society. Where are the contradictory voices?” (p 94)
I am reminded of Professor Wole Soyinka’s retelling of his quixotic 1978 adventure to return a stolen archeological mask the Ori Olokun from
The journey home to one’s motherland is a nerve-racking shakedown from beginning to end of journey.
“The toll at the booth was set at two-hundred naira: this was advertised and understood. However enterprising drivers, such as ours, know that they can get through the toll gate if they pay just half of that. The catch is that the hundred Naira goes straight into the collector’s purse. ‘Two-hundred you get ticket stub,’ our driver says, ‘One hundred you get no ticket. What do I need ticket for? I don’t need ticket!’ And in this way thousands of cars over the course of a day would pay toll at the informal rate, lining the pockets of the collectors and their superiors.” (p 18)
Everything in
“Well, this is wonderful, I think. Life hangs out here. The pungent details are all around me. Here is the material that can really hit a reader between the eyes, A paradise for the gossip-lover. Just one week later, I see another fight, at the very same bend in the road. All the touts in the vicinity join in this one. Pandemonium, but a completely normal kind of pandemonium, that fizzles out after about ten minutes. At the end of the brawl, everyone goes back to his normal business. It is an appalling way to conduct a society, yes, but I suddenly feel a vague pity for all those writers who have to ply their trade from sleepy American suburbs, writing divorce scenes symbolised by the very slow washing of dishes. Had John Updike been African, he would have won the Nobel Prize twenty years ago.” (p 54)
Memo to the Nigerian writer in the Diaspora: Resign from McDonalds today. Go home to the warm embrace of your restless Muse!
But there is a paradox:
“There is a disconnect between the wealth of stories available here and the rarity of creative refuge. There is no computer at the house, but I had hoped at least to sit quietly in the bedroom in the evenings and do some writing. It proves entirely impossible. Not in daylight, with all the running around to do, the places to see, and not at night, with the smell of fossil fuel lacing the air, the wail of a trio of power-generating engines combined with the loud singing from the church in the middle distance. Writing is difficult, reading out of the question. People are so exhausted after a normal
It is not all despair. There is balance to this story. The traveler actually goes around documenting hope wherever it sprouts. The traveler is relentless in his belief in hope and redemption – it is not a shrill wail-fest of ceaseless despair and irredeemable filth. Instead the book asks questions that point to structural flaws exploited by men and women of no character. The traveler’s voice wanders the land seeking that elusive spot of earth called hope. And each time he finds one his parched throat erupts in lusty song. He has kind words for the photographers at the Goethe Institute and he is impressed by the quality of output of private entrepreneurs. There is hope as soon as structural changes are made. Chapter 15 is a ringing chant of hope attesting to the burgeoning strength of individual initiative and the promise of a public private partnership. The voice has high praise for the Musical Society of Nigeria aka the
I commend Chapter 27 of this book to the gentle reader. Chapter 27 is quite simply stunning in its application of poetry to prose. Cole succeeds in adorning
“And sitting there, a memory of
The enduring mystery of
Buy this book. Read it and think of the perverse mysteries unfolding in
The book is mournful but in an in-your face way; there is a matter-of-fact attitude to the rendering of the story, but not quite all the way. Instead, there is a carefully calibrated balance of the writer’s emotions and judgment. Maybe I will let Ominira read this book. Maybe she can do something about what we complain about. This book gets it. All the way. Ah! Teju Cole, I wonder what happened to his original blog that birthed this little book – the Modal Minority. It is gone. I wonder if he sold it to a company. Smart man. His gain is our loss. I hope Cole returns to the Internet. Long Live the Internet.
– Ikhide R. Ikheloa
Notes: Previous Reviews of Books relevant to this essay:
Wole Soyinka, You Must Set Forth at Dawn